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Racism in Europe

Racism in Europe
Anti-Islam sentiment: Europe shooting itself in the foot

| Opinion
After the Swedish government allowed Rasmus Paludan, an ultranationalist, far-right extremist, and racist politician, to burn a …

Bu Konuda Daha Fazla

  • Historically, Western governments prefer liberal values and principles in their foreign relations only when they enjoy a competitive advantage. When the governments experience crises and find themselves in a disadvantaged position, hatred, alienization and otherization increases. This has been the case recently with the Western world knee-deep in political, social and economic crises.

  • A French high school teacher, Samuel Paty, was brutally murdered by a young, Russian-born Muslim of Chechen descent, Abdoullakh Abouyedovich Anzorov. This heinous terrorist attack caused outrage in French society. The murder of Paty was not the country's first such incident. France had also previously suffered Daesh violence and the 2015 Charlie Hebdo attack. Many leaders, including those from Muslim countries, demonstrated solidarity with France in the aftermath of those acts but Muslim communities and institutions were still put under surveillance and heavy pressure.

  • People trying to put labels on President Recep Tayyip Erdoğan’s strong reaction to French President Emmanuel Macron’s Islamophobic provocations make plenty of accusations – all part of a broader, ideologically charged campaign to distort the truth. Critics accuse Erdoğan of waging a "culture war" and contributing to the radicalization of Muslims by promoting an atmosphere of violence. Others question why the Turkish president seeks to write a new, anti-Western story.

  • French President Emmanuel Macron is in a dangerous tailspin. His government not only turned a blind eye to offensive depictions of Prophet Muhammad, an insult against Muslims’ sacred values but projected them on public buildings in the name of free speech.

  • The current European governments and politicians who face many political, social and economic problems try to use other states, peoples and civilizations as a tool for their own interests. They try to instrumentalize them for their own good, no matter how it might harm others.